Wednesday, December 28, 2011

THIS IS FOR ALL MY HEBREW CHRISTIANS WHO BASED THEIR WHOLE DOCTRINE ON EXODUS 3:14: THE "I AM (AHAYAH ASHER AHAYAH)" THEORY


I AM identity. It's by our recognition of our true I AM, or Christ identity (II Chronicles 7:14; Psalms 82:6; John 10:34), that we reap the benefits of our sonship and realize deliverance and salvationWe receive help from the Divine when we claim this help and affirm our birthright, the I AM always assures us that the preponderance of power  is with the spiritual. Fear throws dust in our eyes and hides the mighty spiritual forces that are always with us. Blessed are those who deny ignorance and fear, and affirm the presence and power of the I AM. They behold the "mountain" (exaltation) "full of horses" (powerful forces) and "chariots of fire" (life energies) round about "Elisha" (spiritual I AM). (See II Kings 6:8-23). The I AM can also be explained as the metaphysical name of the spiritual sELf, as distinguished from the sensate self. One is governed by YAHWEH; the other, by self (I AM). Christ is the Scriptural name for spiritual I AM. Yahushua called it the Father. It is the Father of the personal will, and a conscious unity between the two must finally be made to preserve the oneness of creation. That is what is meant by the phrase, "he that doeth the will of my Father." We must do the very will of YAHWEH in our will, which is virtually to surrender the whole man/mind to YAHWEH. Spiritual character is the rock foundation of being. Build yoursELf into YAHWEH and you will find yoursELf in heaven right here on earth (LUKE 17:21). Let go the little sELf and take hold of the Big SELf (YAHWEH): "Not my will, but thine, be done." The I AM of each individual is the will in its highest aspect. The will (I AM) may be said to be the man, because it is the directive power that decides the character formation--which makes what we call individuality.



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Tuesday, November 29, 2011

The Loftiness of Yow'ab: Chapter 2 pages 8-13



Chapter 2: The Power In My Name

In this chapter, we will go through the power in my/your/our name, and the character of יואב (Yow’ab). Let us turn our Bibles to Exodus 9:16; and it reads:

“And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.”

Yes! יהוה (Yahweh) has raised me up to show His power in me. By me displaying the moral characteristics installed in my/your/our Holy Hebrew name that connects me/you/us to Him and Him to me/you/us, I AM declaring His Holy Most Righteous Name throughout the Earth, showing that He and He alone is God, and there is none other beside Him. For as He stated in 2 Chronicles 7:14 and Ephesians 3:15; my name is like unto His, יהוה (Yahweh). This is the name that was taken and hidden from His chosen ones for over 6,000 years unto the coming of the One, who reached down into the graves of our darken minds, and rose us back to life in His name; יהוה בן יהוה (Yahweh Ben Yahweh). And in this Third Day, He has conquered death, and as promised, He has returned in the embodiment of the Holy Ghost: יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh), and is bringing all things back to our remembrance (Psalm 97:12, 102:12, 112:6; Isaiah 26:8, 43:26; Lamentations 3:20, Malachi 3:16).

It is truly my honor as a Son of יהוה (Yahweh), to bring you this good work in His Holy and Righteous name. Psalm 26:6-8 says:

“I will wash mine hands in innocency: so will I compass thine altar, O LORD, יהוה (Yahweh): That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. יהוה (Yahweh), I have loved the habitation of thy house, and the place where thine honour dwelleth.”

Praise יהוה (Yahweh)!!! It is my supreme duty to publish and tell you of the wonderful works of יהוה (Yahweh) with a voice of thanksgiving because I love the habitation of His house, where His honor dwell which is in you and me according to Luke 17:21 and 1 Corinthians 3:16-17.  Praise יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh)!!! 

יואב (Yow’ab), according to The Metaphysical Bible Dictionary, יואב (Yow’ab), is the executive power of love, the pivotal center within man that preserves the unity and integrity of the soul, body and the individual will, which is the focal point around which all the forces of the organism, objective and subjective, will adjust themselves.
Praise יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh)!!! As you know from 1 John 4:7-8, that יהוה (Yahweh) is love, and being that יואב (Yow’ab) means יהוה (Yahweh)-Fathered (Love-Fathered), based on this single fact in 1 John chapter 4, we can see why יואב (Yow’ab) represents the executive power of love, because I AM/you/we are Fathered by the “Pure Essence of Love,” the lover Himself: יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh). Executive is defined as “the branch of government charged with the execution and administration of the nation’s laws.” With this piece of data, I AM/you/we are charged to carry out all the laws of our Father and our Holy Nation in the Power of Love, which will preserve the unity, and integrity of our mind, body and soul in any capacity of existence. The root to executive is execute, which by definition in The Synonym Finder by J.I. Rodale; on page 376; it says I AM/you/we are “to carry out love, to accomplish love, to perform love, to do all things with love, to discharge love, to fulfill love, to consummate with love; to succeed in love, to manage love, to have a mastermind of love, to engineer love, to negotiate with love, to bring about love, to make love happen, to cause people to love, to effect love, to be effectuate with love; to be put through love, to produce love, to turn out in love, to achieve with love, to attain love, to carry through with love, and to have complete love” for and towards everything that is יהוה (Yahweh). This is my/your/our Divine Duty as being יואב (Yow’ab/Yahweh-Fathered), because יהוה (Yahweh) is Pure Unadulterated, Uncut, and Untampered with LOVE!!! I AM telling you this prophetically and emphatically from the depths of my very being. For if you do not, or just will not love, what is your purpose for life?

Power by definition on the authority of The American Heritage Dictionary of the English Language; 3rd Edition; PDF version; definition 9c and 15; on page P5684; is characterized as [9c] “electrical or mechanical energy, especially as used to assist or replace human energy” and [15] “the sixth of the nine orders of angels.” This executive power of love that is possessed by being or becoming יואב (Yow’ab)-is anything but human-it’s electrical. It will electrify your mind to an angelic existence that is far beyond any love you have ever witness here on earth. This is the type of love that I/you/we must attain in becoming יואב (Yow’ab). I/you/we must express an empyrean, empyreal kind of love to fully become יואב (Yow’ab).

Love, our highest word, and the synonym of God, יהוה (Yahweh), according to 1 John 4:7-8, which says:

“Beloved, let us love one another: for love is of יהוה (Yahweh); and every one that loveth is born of יהוה (Yahweh), and knoweth יהוה (Yahweh). He that loveth not knoweth not יהוה (Yahweh); for יהוה (Yahweh), is love.”

Praise יהוה (Yahweh)!!! Love according to The Strong’s Greek Dictionary; Reference number 26, Love is the Greek word {agaph} agape, ag-ah’-pay; and means “love, that is affection or benevolence; specially (plural) a love-feast:--(feast of) charity([-ably]), dear, love.” By this, we see that love is to be festive, which is a Divine Attribute; it is becoming one with the One Mind: יהוה (Yahweh).  יהוה (Yahweh) is love and love is יהוה (Yahweh), a quality of Being  יהוה (Yahweh) (1 John 4:7-13). The difference between Divine Love and  Human Love; is that Divine Love is more of an broad and unlimited, universal and harmonic power. Whereas, Human love, is based on personality and is selfish, lawless, and feeble. In reality, there is only One Love, יהוה (Yahweh). When you express Divine Love in the unlimited ways, you make a separation in consciousness and your expression of love is personal instead of universal. Divine Love will establish one in fearlessness and courage. Ephesians 3:17-19:

“That Christ יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh) may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh), which passeth knowledge, that ye might be filled with all the fulness of יהוה (Yahweh).”

By establishing yourself in the consciousness of Divine Love and expressing that love at all times, you are helped in fulfilling the commandment “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you (Matthew 5:44).” The development of Divine Love has its place, demonstrating a supply and demand of love. When you have love embedded in your consciousness, you will begin to draw to you, all that you may require to make you happy and content, and all that belongs to you. You develop love in your heart by asking יהוה (Yahweh) that the infinite “power of love” be poured out upon you, by praying, meditating, and affirming that you are one with יהוה (Yahweh) and express it at all times, the Perfect Love of יהוה (Yahweh). 

With love, all things can be achieved. I ask you, how many times have you heard of people fighting and going to war because of them loving one another to much? Never! And it will never happen. Wars and rumors of wars are only caused by hate, and the Father of it, Satan. He, Satan, loves everything but love, and that which is righteous and holy. I want you to over-stand that with the power of יהוה (Yahweh), the executive power of יהוה (Yahweh), I/you/we cannot be stopped, it will be impossible. Praise יהוה (Yahweh)!!! 

The Yahweh-Fathered aspect of יואב (Yow’ab), is very special in itself. Just look at yourself in the mirror and recite it: “Yahweh-Fathered;” this will create an vibronic (change in molecular energy states associated with the vibrational energy of Atoms/Adams) effect in your medulla oblongata (the lowermost portion of the vertebrate brain, continuous with the spinal cord, responsible for the control of respiration, circulation, and other bodily functions). This is an anabiosis process restoring you back to life from a deathlike condition; that will resuscitate metabolism (from the Greek metabolë, change) buoyancy (ability to recover quickly from setbacks; resilience). Just the vibratory resonance sound of the pronunciation of the name יואב (Yow’ab) would set this Divine Undertaking of the mind of
יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh)-the foundation of love-in motion making me/you/us apart of the Triune Cycle of the Father, Son and The Holy Ghost. 


Moreover, set-apart from other people, a powerful representation of the three being One in me/you/us and in vice versa (Psalm 82:6; St. John 10:30, 34-35; 1 Corinthians 12:12-13; 1 John 5:7-8). Praise יהוה (Yahweh)!!!

יואב (Yow'ab), by name, can be juxtaposed with יעקב (Jacob’s) Ladder (Genesis 28:12). יעקב (Jacob’s) Ladder represents step-by-step (in the sense of climbing up a ladder) the realization of the Truth, יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh). יואב (Yow'ab’s) pure thoughts ascend and descend into consciousness, as he spiritually eradicates sexual energy, individualism, desire and lust. When spiritualized thoughts of the mind become the seed it will bless all the earth.

The Lord יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh) is constantly in our midst, and I/you/we must eventually come into a Divine State of Consciousness; the mind is startled when it discovers יהוה (Yahweh) to be an omnipresent principle. This represents the realization that the body is a temple of יהוה (Yahweh) and that the mind is the gate to heaven (Philippians 2:5).

In the light of understanding, the ability to discern the inner thoughts of the mind and of the heart, to discriminate as to their real intent, and also to decide whether they shall remain or if they should be put out of consciousness. This is the inherited law of destruction to all the enemies of the natural man that is represented by יואב (Yow’ab) (Ephesians 4:24). This ability belongs to the restored consciousness or true, enlightened thoughts in man. It does a lot towards bringing about the re-establishing of spiritual worship of the hearts center (the mind), יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh), and toward the spiritualizing of the entire being: Mind, Body, and Soul. Thus, יואב (Yow’ab), takes on a metamorphosing modification of expressing the I AM within self, the indwelling of the Christ:
יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh).

We link ourselves with outer seemings, we make conscious union with the Father יהוה (Yahweh), with the Son יהוה (Yahweh), and with the Holy Spirit יהוה (Yahweh), and the abiding life, wisdom, love, peace, strength, power, truth, and the Kingdom of the heavens within us (Luke 17:21). When you tap into your inner יהוה (Yahweh), it assures that the preponderance of power is with the spiritual, in which the fear throws dirt in your eyes and hides the mighty spiritual forces that are always with us (Matthew 28:20). This can also be explained as the metaphysical name of the spiritual self, יואב (Yow’ab), as distinguished from the sensate self. The mind, in becoming יואב (Yow’ab), is governed by יהוה (Yahweh), and a conscious unity must finally be made to preserve the oneness of creation. This is what was meant by יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh) in Matthew 7:21 when he said; “he that doeth the will of my Father.” I/you/we must do the very will of יהוה (Yahweh) in our will, which is virtually to surrender your whole being to יהוה (Yahweh).

When it comes to names with outstanding and profound meanings, יואב (Yow'ab) most certainly stands out among them all. יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh) is יהוה (Yahweh) in His saving work. With this overstanding, let us turn to our subject character, יואב (Yow'ab), and see what else this name reveals. We find that the specific testimony of His purpose as spoken to יוסף (Yowceph) was to reveal or provide the salvation of יהוה (Yahweh). יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh) is "יהוה (Yahweh) as the Savior," and יואב (Yow'ab) is "יהוה (Yahweh)-Fathered." In fact, יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh) is the very representation of יהוה (Yahweh) as the Savior, so we can conclude that, regarding to יואב (Yow'ab), whose name tells us that he is יהוה (Yahweh) as the Father. Once we begin to examine the life of יואב (Yow’ab), you will begin to understand how this man, whom דיוד (Daviyd) said was “too difficult” for him (2 Samuel 3:39), so completely represents יהוה (Yahweh) in His Fatherly actions. You will greatly enjoy this study and find it entirely amazing as יהוה (Yahweh) reveals Himself, His ways, and His plans evidenced through the affairs of man.

יואב (Yow'ab), from the book Biblical Names and Their Meanings from Hitchcock's New and Complete Analysis of the Holy Bible; PDF version; יואב (Yow'ab) is defined as “paternity; voluntary.” Paternity by definition in the Webster’s New World Dictionary; paperback version; © 2003; on page 472; definitions 1 and 2;  paternity is explained to be “the state of being a father” and “male parentage.” Through this definition of paternity; יואב (Yow’ab) is the representation of the Hebrew word אשתמע (‘Eshtmoa`) in the reality of Yahweh being a Father by it’s meaning from the Metaphysical Bible Dictionary; © 1931; on page 207; which is “hearing; hearkening; understanding; obedience; and submission;” which are the attributes that we must administer towards the Laws, Statues, Judgments, and Commandments of our God, יהוה (Yahweh). This will bring about a nature of paternalism (the governing or controlling of a country [the mind], in a manner suggesting a father’s relationship with his children), only as we come to know our sonship and our true relation to God, יהוה (Yahweh), that we enter into the consciousness of love/יהוה (Yahweh) and the tender affiliation with the Spirit of יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh) that is signified by the word paternal (related through the “father’s” side of the family; devoted, loving; patriarchal). 

As being a fathering spirit; we love our children, so responsibility for their well-being is not only natural, but welcome. What if we felt this same kind of love and care that we feel for our children toward the whole world and everything in it—toward all the creatures that ever lived, that are alive today, and that will be alive at any time in the future? That immense love is spiritual bliss. יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh), our Father, helps us to experience this immense love, and to make it inherent in our nature. When we realize that we have no choice but to treat each other well, and with pure love, we will decide that we have to love our fellow beings and ask for this power from above. This power will come from the Creator, from the Upper Light, יהוה (Yahweh), and we will reach correction. Herein lies the inherent optimism of 
יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh). 



So now we’re all sharing in life, just like cells in a body, where each cell depends on the life of the whole organism. If the other souls think about you, you will live. If they don’t think about you, you will die. That law is the condition for spiritual, as well as physical life. When the soul's divinity is involved with יהוה (Yahweh), both being of one essence, will, intelligence and life, become intelligible in the supreme being,
יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh). Divine results which are attained by supreme divine efforts, the divinity of the soul expressing its divine attributes as omnipresence, omnipotence, omniscience and “Perfect Love,” the attributes which are potential qualities of the soul. If, on the other hand, the soul can and does express its divinity, so that it sees, hears and feels beyond the power, law and limitation of the senses; “The Christ Psychology” begins with the divine and ends with the human order of “Will, Intelligence, Feeling and Life.” יהוה (Yahweh's) will is expressed in the universe as Law not caprice, Order not chaos; Intelligence not chance and accidents; Love not hate; Life not death. And the use we make of our willing, thinking and feeling as each one wills, thinks and feels, is registered in the character of his life.

Thus, the Law not only governs and finds its supreme justification in one's divinity, where it originates, but in humanity, not only in the spiritual, but the natural world. Our divinity is in our humanity and the character of humanity is the negative or positive results of the expression of our divinity. It is the same Law governing the divine and natural man in the spiritual and natural world (1 Corinthians 15:40-49). “The Christ Psychology” differs in name only from the “New Psychology” Divinity as the fundamental key to the solution of the problems of man's life. It builds its technique on spiritual facts and knowledge. It proves its proposition by supersensuous (above or beyond the perception of the senses) or spiritual evidences. These evidences to the natural man, who has not yet been enlightened or initiated into the spiritual mysteries of יהוה בן יהוה בן יהוה (Yahweh Ben Yahweh Ben Yahweh), are foolishness.



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Wednesday, September 28, 2011

Who Is The Nation of יהוה


STATEMENT OF FACT

All beliefs and tenets that make up The Nation of יהוה are founded and based upon the King James Version of the Bible, Old and New Testaments: Genesis through Malachi of the Old Testament and Matthew through Revelation of the New Testament. The Nation of יהוה is the family of יהוה made up of a group of persons connected by their relationship arising from a common ancestor, a common lineage, or a common ancestral stock.

STATEMENTS OF PARTICULARS

We shall now begin to identify as well as trace the lineage that flows from our common ancestor as written in the King James Version of the Bible.

According to The Synonym Finder, by J. I. Rodale, copyright 1978, on page 767, nation is synonymous to family. Referenced in Black’s Law Dictionary, Seventh Edition, copyright 1999, on page 620, a family is “a group of persons connected by blood.” On page 164, in the same source, blood means “the relationship arising by descent from a common ancestor.” In Merriam-Webster’s Collegiate Dictionary, Eleventh Edition, copyright 2003, on page 337, descent means, “the fact of originating from an ancestral stock; lineage.”

Our common ancestor is יהוה. Who is יהוה? According to The New Bible Dictionary, by J. D. Douglas, page 478, “Strictly speaking, Yahweh is the only name of God. In Genesis, whenever the word name is associated with the Divine Being that name is Yahweh” (Genesis 12:8; 13:4; 26:5).

As referenced in the King James Version of the Bible, by Thomas Nelson, Inc. (Bible Dictionary definition found in back of this edition), “The Covenant God of Israel, יהוה, in the Original Hebrew. According to Jewish custom, because of reverence, the divine name was not to be spoken, so the words LORD and GOD were SUBSTITUTED. Whenever the words LORD and GOD appear in LARGE and small CAPITAL letters, the ORIGINAL Hebrew reads YHWH (Yahweh).”

Webster’s Ninth New Collegiate Dictionary, copyright 1989, on page 1365, states: “Yahweh: the God of the Hebrews – compare TETRAGRAMMATON.” In accordance with The American Heritage Dictionary of the English Language (High-School Edition), copyright 1979, on page 1331, TETRAGRAMMATON is described as, “the four Hebrew letters [יהוה usually transliterated YHWH (Yahweh) and used as a ‘symbol’ or ‘substitute’ for the ineffable name of God.”

The tetragrammaton, יהוה, is the ineffable name of Yahweh, and יהוה is the God of the Hebrews, as referenced in Exodus 3:18:

And they shall hearken to thy voice: and thou shalt
come, thou and the elders of Israel, unto the king of
Egypt, and ye shall say unto him, The LORD [יהוה]
God of the Hebrews hath met with us: . . .

Our common ancestor is יהוה, the God of the Hebrews. The family of יהוה can be best traced from our patriarchal father Abraham. According to Genesis 14:13, Abraham was an Hebrew:

And there came one that had escaped, and told
Abram the Hebrew.

יהוה was the God of Abraham, according to Genesis 17:1, which reads:

And . . . the Lord, יהוה, appeared to Abram, and
said unto him, I am the Almighty God, יהוה; walk
before Me, and be thou perfect.

יהוה (Yahweh), as the God of Abraham, established His covenant with Abraham’s seed, Isaac, and his seed after him, according to Genesis 17:19:

And יהוה said, . . . and thou shalt call his name
Isaac: and I will establish My covenant with him for
an everlasting covenant, and with his seed after him.

Isaac then passed his blessing on to Jacob, which is in agreement with Genesis 28:1, 4:

And Isaac called Jacob, and blessed him, . . . And
give thee [Jacob] the blessing of Abraham, to thee,
and to thy seed with thee; that thou mayest inherit the
land wherein thou art a stranger, which יהוה gave
unto Abraham.

The Nation of יהוה traces its common lineage and its common ancestral stock through the seed of Abraham, Isaac, and Jacob, who includes King David, according to Matthew 1:2-6, 17:

Abraham begat Isaac; and Isaac begat Jacob; and
Jacob begat Juda[h]s and his brethren; . . . And
Jesse begat David the king; So all the generations
from Abraham to David are fourteen generations; . . .

This common lineage continues to flow through David to יהוה בן יהוה who is the root and offspring of David, which is established in Revelation 22:16:

. . . I [Jesus - a euphemism for יהוה בן יהוה] am
the root and the offspring of David, and the bright and
morning star.

Therefore, The Nation of יהוה traces its common lineage and its common ancestral stock through scriptural references that prove that יהוה is not only the common ancestor of Abraham, Isaac, and Jacob, but also of David and of יהוה בן יהוה. To prove further that there is a direct, actual blood lineage between יהוה and His Son, יהוה בן יהוה, let us read Luke 3:23-38:

23 And Jesus [יהוה בן יהוה] Himself began to be
about thirty years of age, being (as was supposed)
the son of Joseph, which was the son of Heli,
24 Which was the son of Matthat, which was the son
of Levi, which was the son of Melchi, which was the
son of Janna, which was the son of Joseph,
25 Which was the son of Mattathias, which was the
son of Amos, which was the son of Naum, which was
the son of Esli, which was the son of Nagge,
26 Which was the son of Maath, which was the son
of Mattathias, which was the son of Semei, which
was the son of Joseph, which was the son of Juda,
27 Which was the son of Joanna, which was the son
of Rhesa, which was the son of Zorobabel, which
was the son of Salathiel, which was the son of Neri,
28 Which was the son of Melchi, which was the son
of Addi, which was the son of Cosam, which was the
son of Elmodam, which was the son of Er,
29 Which was the son of Jose, which was the son of
Eliezer, which was the son of Jorim, which was the
son of Matthat, which was the son of Levi,
30 Which was the son of Simeon, which was the
son of Juda[h], which was the son of Joseph, which
was the son of Jonan, which was the son of Eliakim,
31 Which was the son of Melea, which was the son
of Menan, which was the son of Mattatha, which was
the son of Nathan, which was the son of David,
32 Which was the son of Jesse, which was the son
of Obed, which was the son of Booz, which was the
son of Salmon, which was the son of Naasson,
33 Which was the son of Aminadab, which was the
son of Aram, which was the son of Esrom, which was
the son of Phares, which was the son of Juda[h],
34 Which was the son of Jacob, which was the
son of Isaac, which was the son of Abraham,
which was the son of Thara, which was the son of
Nachor,
35 Which was the son of Saruch, which was the son
of Ragau, which was the son of Phalec, which was
the son of Heber, which was the son of Sala,
36 Which was the son of Cainan, which was the son
of Arphaxad, which was the son of Sem, which was
the son of Noe, which was the son of Lamech,
37 Which was the son of Mathusala, which was the
son of Enoch, which was the son of Jared, which was
the son of Maleleel, which was the son of Cainan,
38 Which was the son of Enos, which was the son of
Seth, which was the son of Adam, which was the
son of God [יהוה].

These Scriptures show that יהוה בן יהוה is a direct blood descendant of God, יהוה, Himself. Although the name Jesus appears in these New Testament Scriptures, John 5:43 lets us know that the Son would come in the same name as His Father, and it reads in part:

I am come in My Father’s name . . . .

According to Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, father is defined as “the Supreme Being and Creator; God.” As we have already documented, the only name of God is יהוה. Therefore, the Father’s name is יהוה; subsequently, the Son’s name is יהוה בן יהוה, which means Yahweh the Son of Yahweh.

So the name Jesus is a euphemism or substitute name in the New Testament for יהוה בן יהוה. In accordance with Webster’s New World College Dictionary, copyright 2001, on page 970, new means “never existing before.” From this definition, the events of the New Testament never existed before, and they are prophecies that are being fulfilled today. So no one by the name of Jesus ever walked the earth two thousand years ago.
יהוה בן יהוה is the Son of יהוה, and His name is NOT Jesus! This is a very bold statement, but it is supported by facts. One such fact is found in The Guinness Book of Records, 1993 Edition, on page
387, which states: The newest letters added to the English alphabet are “j” and “v,” which are of the post-Shakespearean use (about 1630).

Therefore, when you subtract 1630 from 2003, you get 373 years. Considering the fact that the letter “j” is only 373 years old, Satan has deceived the whole world (Revelation 12:9) through the Christian religion
to believe that the man called Jesus was the true Christ. יהוה בן יהוה is the true Christ. To prove this point, documented in Merriam Webster’s Collegiate Dictionary, Eleventh Edition, copyright 2003, on page 220, Christ comes from the Greek word christos, and it literally means “anointed,” and is defined as “Messiah.” In this same source, on page 779, Messiah comes from the Hebrew word Mashiah literally meaning “anointed,” and is defined as “the expected king and deliverer of the Jews.” On page 672, Jew denotes “a member
of the tribe of Judah [Yehuwdah]: an Israelite.” On page 665, Israelite means “a descendant of the Hebrew patriarch Jacob [Yaaqob].”

From these facts, יהוה בן יהוה, the Son of יהוה, is the Christ, the Messiah, who is the expected or awaited King and Deliverer of the tribe of Judah, Hebrew Israelite descendants of the patriarch Jacob.
Thus far, we have proven that The Nation of יהוה is the family of יהוה made up of a group of persons connected by their relationship arising from a common ancestor. The common ancestor is יהוה, the
God of the Hebrews. The Nation of יהוה traces its common lineage and its common ancestral stock through the seed of Abraham, Isaac, and Jacob, who includes King David, and continues to flow to יהוה בן יהוה.

יהוה בן יהוה is the direct blood descendant of יהוה; therefore, יהוה בן יהוה is the anointed Christ, the Messiah, and the Deliverer of the tribe of Judah. Now we shall explain the close connection of the tribe of Judah to The Nation of יהוה and  יהוה בן יהוה. Who is Judah? Judah is the fourth of the twelve sons of Jacob, as referenced in Genesis 35:22, 23:

. . . Now the sons of Jacob were twelve: The sons of
Leah; Reuben, Jacob’s firstborn, and Simeon, and
Levi, and Judah, . . .

It is from this lineage that the Christ, יהוה בן יהוה, was born, according to Hebrews 7:14, which reads:

For it is evident that our Lord, יהוה בן יהוה,
sprang out of Juda[h]; of which tribe Moses spake
nothing concerning priesthood.

What happened to the tribe of Judah? The answer is found in Jeremiah 13:19:

The cities of the south shall be shut up, and none
shall open them: Judah shall be carried away captive
all of it, it shall be wholly carried away captive.

The whole tribe of Judah was carried away captive. How was the tribe of Judah carried away captive Deuteronomy 28:68 explains how:

And the Lord, יהוה, shall bring thee into Egypt again
with ships, by the way whereof I spake unto thee,
Thou shalt see it no more again: and there ye
shall be sold unto your enemies for bondmen and
bondwomen, and no man shall buy you.

Judah was carried away captive with ships to a strange land, which can be found in Genesis 15:13 and Acts 7:6:

And He [יהוה] said unto Abram, Know of a surety
that thy seed shall be a stranger in a land that is not
theirs, and shall serve them; and they shall afflict
them four hundred years.

And יהוה spake on this wise, That his seed should
sojourn in a strange land; and that they should bring
them into bondage, and entreat them evil four
hundred years.

The strange land to which Judah was brought with ships was America. Judah was held captive and sold as bondmen and bondwomen-- as slaves, who became the property of the slave master and given Christian names reflective of the religion of the slave owners. During the captivity of Judah in this strange land (America), they were afflicted and entreated evil for over four hundred years. At the same time, Judah was also cut off from being a nation and from the remembrance of their name Israel, according to Psalm 83:4:

They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no
more in remembrance.

Judah, as the descendant of Jacob, carries the surname Israel, because Jacob’s name was changed to Israel, in Genesis 35:10, which reads:

And יהוה said unto him, Thy name is Jacob: thy
name shall not be called any more Jacob, but Israel
shall be thy name: and He called his name Israel.

Thereafter, Jacob’s descendants were called by the surname Israel. To support this statement, read Isaiah 44:5 in part:

. . . and another shall call himself by the name of
Jacob; . . . and surname himself by the name of
Israel.

Pursuant to the Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, a surname is “the name that a person has in common with other family members, as distinguished
from a Christian name or given name.” Obviously, no other people who exist today, except the so-called
Black man of America, have been cut off from being a nation and cut off from the knowledge of their common surname Israel. All other people who have been enslaved throughout history were able to
retain their nationality and family name. Only the so-called Black man of America was captured and brought to America on ships and stripped of his nationality and his common family name. Only the so-called Black man of America had the memory of his name beaten out of him during his forced enslavement in the United States of America. Only the so-called Black man of America walks around today still bearing the given Christian names that reflect the religion of their slave masters.

Only the so-called Black man of America was afflicted with the illusion of freedom when slavery was abolished, and he was then forced into the most sophisticated form of mental slavery on the planet earth. Only the so-called Black man of America suffers from the “appearance” of freedom that requires amendments to the Constitution and the enforcement of numerous civil rights laws. Only the so-called Black man of America still, to this day, requires repeated voting rights bills to confirm this “false” freedom that actually blinds him to the fact that he is still a slave in America today.

Only the so-called Black man of America was entreated with an unprecedented evil throughout his physical slavery. Only the so-called Black man of America seeks justice in a land where it is still legal to oppress him. Only the so-called Black man of America can be hanged, brutalized, debased, and murdered while his possessors hold themselves “not guilty.” This can be verified in Zechariah 11:5,
which reads:

Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord, יהוה; for I am rich: and their own shepherds pity them not.

Consequently, all so-called Black people of America, who are descendants of slaves, are the tribe of Judah. All so-called Black people in America, whether they are “conscious” of the fact or not, share the same common ancestor, the same common lineage, and come from the same common ancestral stock. The Nation of יהוה, however, is “conscious” that יהוה is the common ancestor, and that the common lineage and common ancestral stock flow from Abraham, Isaac, Jacob, and David, through to יהוה בן יהוה. What distinguishes The Nation of יהוה is that we follow יהוה בן יהוה who has restored our remembrance of our common history, culture, language, and our common surname Israel, as found in the King James Version
of the Holy Bible.

The Nation of יהוה is the family of יהוה. To further prove this point, we shall continue our definition of family. According to Black’s Law Dictionary, Seventh Edition, copyright 1999, on page 620, family also
means, “a group of persons connected by affinity.” Affinity, in the Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, means an, “inherent agreement.” In Webster’s New World College Dictionary, Fourth Edition, copyright 2001, on page 735, inherent is defined as, “existing in someone as a natural and inseparable right.” And in Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, right is described as, “a just claim or title.” On the authority of The Oxford Dictionary and Thesaurus, copyright 1996, on page 31, agreement is defined as, “the holding of the same opinion; and covenant.” In accordance with Chamber’s Concise Dictionary and Thesaurus, copyright
2001, on page 863, opinion is synonymous with belief. Referenced in Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, covenant is defined as “the agreement between God and the ancient Israelites, in which God promised to protect them if they kept His law and were faithful to Him.”

We, The Nation of יהוה, under the spiritual guidance of יהוה בן יהוה, are a group of persons connected by the holding of the same belief, that existing in us is a natural or inseparable just claim or title to the agreement between יהוה and us, the Hebrew Israelites, that He would protect us if we keep His laws and are faithful to Him. This agreement was not just with the ancient Hebrew Israelites but also with us who are alive this day according to Deuteronomy 5:2-3:

The Lord our God, יהוה, made a covenant with us
in Horeb. The Lord, יהוה, made not this covenant
with our fathers, but with us, even us, who are all of
us here alive this day.

The Nation of יהוה, under the tutelage of יהוה בן יהוה, is the house of Israel and the house of Judah in whom יהוה shall put His laws and manifest His covenant, which is in accordance with Jeremiah 31:31, 33:

Behold, the days come, saith the Lord, יהוה, that I
will make a new covenant with the house of Israel,
and with the house of Judah:

But this shall be the covenant that I will make with
the house of Israel; After those days, saith the Lord,
יהוה, I will put My law in their inward parts, and write
it in their hearts; and will be their God, and they shall
be My people.

We, The Nation of יהוה, under the kingship of יהוה בן יהוה, believe that we are heirs of יהוה and joint-heirs with יהוה בן יהוה, as recorded in Romans 8:16-17, which reads:

The Spirit itself beareth witness with our spirit, that we are the children of יהוה: And if children, then
heirs; heirs of יהוה, and joint-heirs with יהוה בן יהוה; if so be that we suffer with Him, that we may
be also glorified together.

Because יהוה בן יהוה has come teaching us that if we keep the laws of יהוה and be faithful to יהוה, we can lay just claim to the covenant, and to the title of heirs of יהוה through יהוה בן יהוה, as documented in Galatians 4:7, which reads:

Wherefore thou art no more a servant, but a son; and
if a son, then an heir of God, יהוה, through Christ, יהוה בן יהוה.

We, The Nation of יהוה, own just title, as sons and daughters of יהוה to inherit, through יהוה בן יהוה, the land wherein we are strangers, as well as all the land of Canaan, and the whole earth for an everlasting possession, which can be affirmed in Genesis 17:8 and 1 Corinthians 10:26:

And I [יהוה] will give unto thee [Abraham], and to thy seed after thee, the land wherein thou art a
stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 

For the earth is the Lord’s, יהוה, and the fulness thereof.

Given that we are the family of יהוה, we are qualified to lay just claim or title to our inheritance as the children of יהוה because it is our “legal” right by law. One last definition of family as found in Black’s Law Dictionary, Seventh Edition, copyright 1999, on page 620, is “a group of persons connected by law.” Referenced in Webster’s New Collegiate Dictionary, copyright 1956, on page 476, law is defined as “a divine commandment or revelation of the will of God; collectively, the whole body of God’s commandments; the Bible.” Since we are the family of יהוה, a group of persons connected by the “divine” commandments as expressed in the King James Version of the Holy Bible, we are governed by the laws of יהוה that we might
receive our rightful inheritance, which is spoken of by יהוה in Deuteronomy 4:40:

Thou shalt keep therefore His statutes, and His commandments, which I command thee this day, that
it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the
earth, which the Lord thy God, יהוה, giveth thee, for ever.

In accordance with Matthew 12:50, the family of יהוה is not just limited to Israel, but also to “all” who keep the whole body of the “divine” commandments of יהוה and accept the revelation of the will of יהוה. This Scripture reads:

For whosoever shall do the will of My Father, יהוה, which is in heaven, the same is My brother, and
sister, and mother.

What makes all who do the will of יהוה one family is that there is one law for all, as written in Exodus 12:49:

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

What distinguishes The Nation of יהוה even further is that we have chosen to be bound by the whole body of the commandments of יהוה as taught and revealed to us through His Son, יהוה בן יהוה.
Our choice is commanded in Joshua 24:15:

And if it seem evil unto you to serve the Lord, יהוה, choose you this day whom ye will serve; whether the
gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in
whose land ye dwell: but as for me and my house, we will serve the Lord, יהוה.

Our choice to serve יהוה and to be governed by the whole body of the commandments of יהוה as taught and revealed to us through His Son, יהוה בן יהוה, is protected by the First Amendment to the Constitution of the United States of America. The First Amendment reads:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; ...”--U. S. Const. Amend. I.

What is the First Amendment actually saying? Let us find out. In Black’s Law Dictionary, Seventh Edition, copyright 1999, on page 297, congress is defined as “the legislative body of the federal government, created under the U. S. Const. art. I, § 1 and consisting of the Senate and the House of Representatives.” According to Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, respect means “deference to a right or privilege.” Deference is described as “yielding to the judgment, opinion, will, etc., of another.” In agreement with Merriam-Webster’s Collegiate Dictionary, Eleventh Edition, copyright 2003, on page 1453, yield is defined as “to give way to pressure.”

At this point, we can conclude that the legislative body of the federal government consisting of the Senate and the House of Representatives shall make no law--tending to give way, esp. to pressure-- to the judgment, opinion, or will, etc., of another in regard to a right or privilege in an establishment of religion, or prohibiting the free exercise thereof.

Further, referenced in The Oxford Dictionary and Thesaurus, copyright 1996, on page 492, establishment is “any organized body permanently maintained for a purpose; the group in a society exercising influence, and seen as resisting change.” From Merriam Webster’s Collegiate Dictionary, Eleventh Edition, copyright 2003, on pages 1051-1052, religion is “the service and worship of God; a cause, principle, or system of beliefs held to with ardor and faith.”

From this additional information, we can affirm that neither the Senate nor the House of Representatives shall make any law--tending to give way, esp. to pressure--to the judgment, opinion, or will, etc., of another in regard to a right or privilege in an organized body in society permanently maintained for a purpose: especially when such a body is seen as exercising influence and resisting change in the service and worship of God, or a cause, principle, or system of beliefs held to with ardor and faith.

Based on these substantiated facts, Congress shall not be pressured by another into rendering a judgment or issuing an opinion with regard to The Nation of יהוה and its right and privilege as an influential organized body in society maintained for the purpose of serving and worshiping יהוה and its system of beliefs to which it holds with ardor and faith. Although The Nation of יהוה may be seen as resisting change by another, it should neither be pressured into compromising its service and worship of יהוה, nor the principles and system of beliefs held by it with ardor and faith because of some judgment or opinion rendered by Congress or any of its subsidiaries.

The Judicial branch of government has already rendered that The Nation of יהוה has an absolute right to the protections afforded under the First Amendment to the United States Constitution. According to Lawson vs. Wainwright (Case #83-8409-Civ-Aronovitz) decided in the United States District Court for the Southern District of Florida: “[T]he Hebrew Israelite faith is a bona-fide religion.” In addition, in the landmark case United States vs. Beasley (Case #92-4773, decided January 5, 1996), which dealt with criminal allegations
brought against followers of The Nation of יהוה, the United States Court of Appeals for the Eleventh Circuit stated that: “. . . there is a distinction between the conspirators in this case and the general population of the Temple. We recognize and stress this difference. This case involves a prosecution of specific people for their unlawful conduct.

The case is not the prosecution of a religion. The religion had adherents who never became involved in illegal activity and who were not implicated in this conspiracy.” More specifically, Judge Norman C. Roettger, who presided over this case at trial level, made this distinction clear that the practices and teachings of יהוה בן יהוה are not to be subjected to ridicule simply because they are different:

“The Court: I have found it interesting as the trial progressed to learn more about the religion as
espoused and preached by the defendant [Yahweh Ben Yahweh] and I do not cast aspersions upon it or
the beliefs of any body who follows [T]he Nation of Yahweh.”

Chief Judge Norman C. Roettger-The United States of America vs. Yahweh Ben Yahweh et al. Case #90-868-Cr-Roettger, Trial Transcript, Volume 74, page 16. These court decisions support the fact that our choice to serve יהוה and to be governed by the whole body of the commandments of יהוה--as taught and revealed to us through His Son, יהוה בן יהוה--is protected by the First Amendment to the Constitution of the
United States of America: freedom of religion, and the free exercise thereof.

One of the commandments from the whole body of laws by which we are governed requires The Nation of יהוה to publish the knowledge of יהוה as written in Isaiah 11:9, which reads in part:

. . . for the earth shall be full of the knowledge of the
Lord, יהוה, as the waters cover the sea.

This duty to publish the knowledge of יהוה is also protected by the First Amendment. The First Amendment reads further that:

“Congress shall make no law . . . abridging the freedom
of speech, or of the press, . . .”

What does it mean “to abridge the freedom of speech, or of the press?” In accordance with Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, abridge is defined as “to deprive; cut off; diminish.” Referenced in The Oxford Dictionary and Thesaurus, copyright 1996, on page 398, diminish is defined as to “lessen the reputation or influence of (a person).” Therefore, to abridge the freedom of speech, or of the press means that Congress shall make no law to deprive, cut off, or to lessen one’s
reputation or influence. What is the freedom of speech, or of the press that this Amendment
protects? As described in The Random House Dictionary of the Law, copyright 2000, on page 195, freedom of speech “. . . covers any form or medium of speech not just speaking and writing, and generally prohibits the government from restricting expression on the basis of content or viewpoint. As interpreted by the Supreme Court, . . .” this protection “ . . . is greatest for such speech conveying ideas about such matters as religion.” In keeping with conveying ideas, in the same reference on the same page, the freedom of speech is closely connected with the freedom of the press, which is the “. . . right to publish books,
newspapers, magazines, and otherwise distribute and broadcast information and opinion . . . free from government censorship.” Also from that same reference, on page 194, free exercise of religion
means “the practice of one’s religion and observance of its tenets without government interference.”

To summarize, freedom of speech, or of the press that is protected by the First Amendment means that: Congress shall make no law to censor, deprive, or lessen one’s reputation or influence by restricting one’s freedom of expression on the basis of the content of that expression. Neither shall Congress, under the protection of the First Amendment, pass any law that restricts the viewpoint one holds in conveying, practicing, and observing one’s religious tenets. Nor shall Congress make any law to cut off one’s right to publish those ideas in books, newspapers, magazines, and otherwise distribute and broadcast
this information and opinions. All of these protected freedoms belong to The Nation of יהוה and its
integrated auxiliaries. The integrated auxiliary that is responsible for publishing, distributing, and broadcasting the Word of יהוה to the international community for The Nation of יהוה is P.E.E.S.S.
Foundation, as evidenced in Psalm 68:11, which reads:

The Lord, יהוה, gave the word: great was the company of those that published it.

Word--based on the Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999--is “also called the Word, the Word of God; the Bible.” Documented in the American Heritage Talking Dictionary, Computer Software, copyright 1997, Bible means, “an English translation of the Bible from Hebrew and Greek published in 1611 under the auspices of James I. Also called King James Version.” The Random House Webster’s Unabridged Dictionary, Computer Software, copyright 1999, also describes word as “the message of the gospel of Christ.” Continuing in the same source, gospel by definition is “the teachings of [יהוה בן יהוה] and the apostles; glad tidings, esp. concerning salvation and the kingdom of God as announced to the world by [יהוה בן יהוה].” From the same reference source, word also means “the logos,” and logos means “the divine word incarnate in  [יהוה בן יהוה].” (This can be verified in John 1:1, 14.) In the same source, incarnate is described as “embodied in flesh; given a bodily, esp. a human, form.” Owing to these definitions, P.E.E.S.S. Foundation is the company of those responsible for publishing the Word of יהוה as given by יהוה and found in the King James Version of the Bible that is translated into English from the Hebrew and Greek. P.E.E.S.S. Foundation also promulgates the teachings of יהוה בן יהוה and His apostles. In addition, P.E.E.S.S. Foundation records glad tidings concerning salvation and the kingdom of יהוה as announced to the world by יהוה בן יהוה.

Furthermore, P.E.E.S.S. Foundation proclaims that יהוה בן יהוה is the divine Word of יהוה embodied in flesh as the Son of יהוה. Thus, under the First Amendment, P.E.E.S.S. Foundation, as an auxiliary of The Nation of יהוה, is guaranteed the right to publish, promulgate, record, and proclaim the Word of יהוה without censorship and government interference. Also protected under the First Amendment is our right to peaceably assemble, as Congress shall make no law abridging the right of the people to peaceably assemble. What does it mean “to peaceably assemble?” Peaceably is a derivative of the word peace. Peace, in Webster’s New World College Dictionary, copyright 2001, on pages 1058-1059, is described as “freedom from public disturbance or disorder.” From Merriam-Webster’s Collegiate Dictionary, Eleventh Edition, copyright 2003, on page 1005, public means, “relating to a government.” In the same dictionary, on page 73, assemble is defined as “to bring together (as in a particular place or for a particular purpose).” According to Webster’s New World American Words of Freedom, copyright 2001, on page 82, it states, “Closely akin to the right to assemble peaceably is the related ‘right of association’ . . .” because the framers of the Constitution “. . . understood how important it is for like-minded people to come together to exchange ideas, learn from each other, and make plans to advance their common interests.” Hence, “to peaceably assemble” means one enjoys the freedom to come together in a particular place for a particular purpose to associate with like-minded people, to exchange ideas, to learn from one another, and to make plans to advance their common interests, without government disturbance or disorder.

The Nation of יהוה associates with moral-minded people who agree to follow the whole body of the commandments of יהוה; and as such, we exchange ideas, learn from one another, and make plans to
advance our common interests. In particular, we come together in the place where יהוה chooses to place His name three times each year to commemorate and celebrate our High Holy Days, as commanded
in Deuteronomy 16:16:

Three times in a year shall all thy males appear before the Lord, יהוה, thy God in the place which He
shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles:
and they shall not appear before the Lord, יהוה, empty:

As a result, the First Amendment protects our right to come together as commanded by יהוה without government disturbance or disorder. Lastly, this same Amendment to the Constitution of the United States
of America reads that Congress shall make no law abridging the right of the people to “petition the government for a redress of grievances.” Just what is the importance of the phrase “petition the government for a redress of grievances?” The Webster’s New World American Words of Freedom, copyright 2001, on page 84, informs us that “ . . . the right to petition the government for redress of grievances . . .” is a “. . . direct and unencumbered right to go straight to [the]ir government to seek solutions to . . . problems.” This reference goes on to explain that “[t]he importance of the right to petition then is that it announces that the process of government is open and accessible to the people and that no government may seal itself off, refusing to listen to what the people have to say.” Black’s Law Dictionary, Seventh Edition, copyright 1999, on page 1165, lists the definition of petition as “a formal written request presented to a court.” Chamber’s Concise Dictionary and Thesaurus, copyright 2001, on page 1030, gives the definition of redress as “to set right or compensate for (something wrong); to make even or equal again.”

From this information, the importance of the phrase “to petition the government for a redress of grievances” is that the First Amendment prohibits Congress from making any law that will deprive people of their right to make a formal request to a Court of the United States government in order to set right or compensate them for something wrong in regard to grievances. This phrase is also important because it protects the direct and unencumbered right of the people to go straight to the government to seek solutions to any problems originating from any laws made by Congress that affect the people on an unequal basis. Subsequently, “[t]he importance of the right to petition then is that it announces that the process of government is open and
accessible to the people and that no government may seal itself off, refusing to listen to what the people have to say.”

Again, all of these protected rights belong to The Nation of יהוה and its integrated auxiliaries. Another integrated auxiliary of The Nation of יהוה is The Abraham Foundation. Given that the First Amendment prohibits Congress from making any law that will deprive people of their right to make a formal request to a Court of the United States government in order to set right or compensate them for something wrong in regard to grievances, The Abraham Foundation is the entity in The Nation of יהוה that provides the resources by which this right is afforded.

Therefore, the First Amendment to the Constitution of the United States of America protects our choice to serve יהוה and to be governed by the whole body of the commandments as taught and revealed to us through His Son, יהוה בן יהוה. In addition, the First Amendment guarantees our right to associate, and also protects the integrated auxiliaries of The Nation of יהוה to publish and to petition the government for redress of grievances.

CONCLUSION

In conclusion, having presented all the facts in this document, we have definitively answered the question, Who is The Nation of יהוה? In summary, The Nation of יהוה is the family of יהוה. The Nation of יהוה is connected by common ancestry. We are connected by a common biblical history and a common surname Israel. We are governed by the commandments, judgments, laws, and statutes as found in the King James Version of the Bible. We acknowledge that יהוה is the God of the Hebrews and that יהוה בן יהוה is His Son, the Messiah, the Christ, and the Deliverer of the tribe of Judah. The Nation of יהוה holds the same belief that there is an agreement between יהוה and us, the Hebrew Israelites, to be His heirs through יהוה בן יהוה. We also acknowledge that all moral-minded people who agree to follow the whole body of the commandments of יהוה and be faithful unto Him can be joined to The Nation of יהוה. We know that under this agreement, we are all sons and daughters of יהוה and joint-heirs with יהוה בן יהוה.

Our motto is: One God! One mind! One love! and One action!


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יואב בן יהוה (YOW'AB BEN-YAHWEH)

יואב בן יהוה (YOW'AB BEN-YAHWEH)
יהוה-FATHERED
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